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        When we complain about what someone is doing that annoys us, we are really not complaining about him at all.  We are complaining about our own character.  We make a fuss about what he is doing, but that is useless as he will probably keep right on doing it.  Instead of being annoyed about what he is doing, we can be more interested in finding out the answer to a vital question: “Why does it bother me?”

         Another person’s behavior is probably his usual manner of relating to his environment.  Whether it is adequate or defective, from our point of view, isn’t the issue.  He has probably been than way for years.  Certainly there is nothing we can do to change him, and he probably isn’t going to change just to please us either.  If any changes are to be made, the one who does the complaining is the one who has to change.

        What is wrong with me if I find myself annoyed by what you are doing?  If I point the finger of blame at you, there are three other long fingers on that same hand and all three are pointing straight back at me: What weakness exists in me that I can’t endure what you are doing?  If you can stand it, why can’t I?  It is up to me to examine and change my own weakness.

You are not obliged to improve your character just to make the world less annoying for me.  It is obvious that others are not about to improve their behavior either just so that I can escape improving my own behavior.

         There is a story of the Oriental Potentate who complained that the rough ground hurt his feet.  He ordered his whole kingdom to be carpeted with cowhide to protect his fee when he went walking.  But his chief adviser pointed out the difficulty of carpeting the whole kingdome; he suggested they cut out small pads of cowhide to cover each of the Potentate’s fee instead.  If we can’t eliminate all the rough behavior of other people, then we must find a way to protect ourselves from our irritability without demanding that they change.   

 

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