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Empirical support for the Mayan Calendar

William C. Treurniet, March, 2007

It seems that the world has become more aware recently of the existence of a calendar created by the ancient Mayan people in Central America. This calendar is more than just a device for keeping track of time. It is said to be a tool for prophesy. The main feature that has entered the public consciousness is that the calendar has an end which is fast approaching. The end of the calendar is said to be a time when human consciousness will transform to a new level, and humankind will enter a different relationship with reality. Some people also hold the view that this event will be accompanied by geological and meteorological upheavals in the earth environment.

The invading Spaniards destroyed most of the written record of the Maya, so there will likely always be disagreements about the guesswork needed to bring the Mayan calendar back to life. Because of the holes and ambiguities in the historical and archeological records, there is even dispute about the exact date of the calendar end. In particular, John Major Jenkins supports the established view of archeologists that the last day falls on December 21, 2012, while Carl Johan Calleman concludes that the last day is October 28, 2011. Both have authored books describing their studies and conclusions. I am not qualified to vouch for the accuracy of archeological research in this area, but I am impressed by the relationships Calleman finds between the calendar and significant event sequences in recorded history.

My purpose here is to show that some seismic activity is systematically related to the structure of the Mayan calendar. This relationship was predicted on the basis of Calleman's explanatory model of the calendar. Since the model includes the earth as a component, it can be used to make predictions about earthquake activity. The following discussion assumes that you are aware of the basic structure of the calendar as described by Calleman in his book, "The Mayan Calendar and the Transformation of Consciousness" published in 2004.

The Model

According to Calleman's interpretation, the Mayan calendar consists of nine embedded cycles, or Underworlds, all ending in 2011. A cycle is subdivided into 13 equal intervals, each ruled by a particular deity representing certain principles. Calleman sees opposing characteristics or yin/yang traits in successive pairs of intervals in a cycle, and describes an Underworld as a sequence of six Day/Night pairs plus a final Day. Each cycle except the first is embedded in the last Day of the previous cycle. This means that the length of the Day shortens exponentially from one Underworld to the next. In Calleman's terminology, the Galactic Underworld began in 1999 and has a Day length of 360 astronomical days, or almost one year. The previous cycle, called the Planetary Underworld, began in 1755 and had a Day length of 19.7 years. There is much more to the calendar, but this short description should suffice for now.

The length of a Day is directly related to the rate at which events unfold. For example, most would agree that the rate at which telecommunications technology developed in the Galactic Underworld is much faster than the rate at which writing technology evolved in the Planetary Underworld. There is an analogy between writing technology and telecommunications technology, and this example shows how history tends to repeat itself in successive cycles, albeit at faster rates. Similar analogies can be drawn in other fields such as politics and religion.

The duration of an Underworld is a reflection of the properties of the "frame of consciousness" present in that time. Calleman attempts to provide a partly physical rationale for the properties of this consciousness field. Because consciousness is involved, the model is necessarily a mixture of intuitive ideas, esoteric lore, and what is known about the physics of the earth. We know that the iron core of the earth has a crystalline structure due to the tremendous pressure that exists there. Calleman proposes that a universal consciousness field is mediated by the crystalline core of the earth. He suggests that "different layers are activated according to the preset pattern of the Mayan calendar" and that "the Nine Underworlds correspond to nine sequentially activated layers of iron crystals in the earth's inner core" (p. 59-60). And, further, "concentrated mental activity arises from resonance with the earth's inner core" (p. 62).

The model proposes that the level of core activation decreases in depth with each successive Underworld. Although not specifically stated, variations in the cycle properties represented by successive Days and Nights should then be associated with modulations of the core activation. Physical correlates of core activations should be most evident in the earth's lower mantle adjacent to the core. Therefore, changes in seismic activity in the lower mantle are predicted to occur in parallel with changes to the consciousness field at the onset of each Day and Night.

We are fortunate to have access to the USGS/NEIC database containing siesmic information for any time period from 1973 to the present. The data is accessible via http://neic.usgs.gov/neis/epic/epic_global.html. The form on the page lets one select ranges of interest for the date, magnitude, depth, and intensity variables. Four ranges of depths were chosen: the lower mantle (> 650 km), the mid mantle (400-650 km), the upper mantle (10-400 km), and the crust (< 10 km). Two ranges of magnitude were defined as quakes (5-10) and tremors (3-5). The intensity field was not used.

 

Test of the model

Figures 1, 2, and 3 present an overview of earthquake activity from 1980 to 2006. Figure 1 shows the counts for large quakes between magnitudes 5 and 10. On average, the frequency of large quakes has remained relatively constant over the years. Note, however, that the highest frequency occurred in 2005. Figure 2 shows the counts for magnitudes between 3 and 5. Here, there is a quadratic, almost 5-fold increase between 1980 and the present. It is possible that this is due to a continuous improvement in the sensitivity of the network of seismometers over the years so that weaker tremors were more likely to be detected from one year to the next. Otherwise, something is causing the actual frequency of smaller earthquakes to increase over time.
   
 Figure 1  Figure 2

Figure 3 shows the relationship at each depth between the frequencies of quakes and tremors over the years. Clearly, there is a strong correlation at the crust, but this deteriorates as the depth increases. At the lower mantle, there is almost no correlation. This is an indication that the dynamics of the lower mantle are different from those at lesser depths.

       
Figure 3 

To test the prediction of the model as described above, the earthquake counts during the individual Days and Nights of the Galactic Underworld were examined (dates as specified on p. 155 of Calleman's book). Figure 4 shows the total earthquake count at different depths for the first four Days and Nights of the cycle. As predicted, there is something different going on at the lower mantle next to the core than at higher depths. In the lower mantle, all of the Night counts are higher than the Day counts, except for the anomaly on the first Day. There is only a trace of this oscillating pattern in the mid-mantle, and it is totally absent in the upper mantle and the crust.

       
Figure 4 

So it seems that there is something systematic going on in the lower mantle that fades away at smaller depths. These oscillations cannot be due to changes in detector sensitivity, and there is no other obvious explanation. Thus, however speculative Calleman's model might be from a physical perspective, it predicted the observed effect and this can be taken as evidence for the model's validity.

If the large oscillations in the lower mantle earthquake count are due to the periodic increase in the consciousness field, they should not be present to the same extent before the onset of the Galactic Underworld in January, 1999. The longer Day length of the Planetary Underworld means that there is only about one Day's worth of data for this cycle since 1973. A year by year analysis back to 1973 should not show the oscillations prior to the beginning of the Galactic Underworld. Figure 5 shows that this is the case, thus confirming the role played by the structure of the Mayan calendar. The astronomical year is close enough to the length of the Galactic Underworld Day that the oscillatory pattern is still seen here during the Galactic Underworld.

 
 Figure 5

 We've read the books.  We've heard from the
 Anthropologists and the historians.  Now we
 hear directly from the Mayan.  The Shift of 
 the Ages is about the life and teachings of
 one known as "Wandering Wolf."  Don Alejandro
 Cirilo Perez Oxlaj, President of the Guatemala
 Council of 440 elders from Central America
 and a 13th generation Mayan elder.  He travels the
 earth and spreads the Mayan message of oneness,
 peace and living in balance to a world that is
 separated, fearful and wracked with pollution
 and destruction.  In the Shift of the Ages
 you will feel the power of the Mayan heart's
 passion.  You will come to see the world through
 the eyes of a man with a vision of oneness and
 an honoring of all traditions.  You will thrill
 at his message of hope for our world and come
 to understand his vision for our future as we
 approach the year 2012, the end of the Mayan
 Calendar:
 
 View the Trailer at:  www.shiftingages.com
  

   

 

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