Nothing fulfills the spiritual quest as
resoundingly as mystical experience -- especially God-communion,
mysticism's sweetest fruit. Mystic realizations, such as constant
feeling-awareness of the cosmic unity of life, or deep ongoing alignment
with the indwelling Divine presence, are esteemed in virtually all
spiritual traditions as signs of spiritual enlightenment. No wonder, then,
that mystic pursuit is so highly prized among spiritual seekers.
The mystic advantage
Many people might consider mystics to be misfits
in the workaday world. Little do they know! Mystics enjoy many life-usable
advantages over their more mundane-minded fellows.
To mystics, life is One. And to them, Oneness is
a first-hand experience -- not just a philosophic belief. It is their
OBSERVATION that the medium of pure Being connects all of Life to Itself.
This direct perception of Unity explains why all
advanced souls, of any religion, tend to be benign, non-violent, and
compassionate. Their compassion isn't a learned behavior, or a philosophy
based on religious indoctrination. It isn't even a result of well-honed
skills of mental discipline and self-control. True compassion arises out
of the mystics' authentic -- experiential -- realization of cosmic truths,
subtle UNIVERSAL realities of Life.
More than any mere "believer," mystics
acknowledge and respect the Unity of life and its corollary, the law of
karma: "As you sow, so shall you reap," or, if you prefer,
"What goes around, comes around." Surely, the awareness of Life
Unity naturally promotes considerate, sensitive, peaceable living. Their
Unity consciousness also makes it relatively easy for true mystics to
follow these lofty prescriptions: "Love thy neighbor as
thyself," and "Whatsoever ye do unto the least of these, ye do
also unto Me."
But the mystic advantage doesn't end there.
The mystic also benefits by making good use of a
host of causative factors which are generally considered to be subtle. For
example, mystics naturally recognize the awesome, even instant impact of
thoughts, assumptions, and attitudes. "As a man thinketh, so is
he."
Most mystics have unusually high motivation to
take responsibility on the more subtle levels because of their strong
desire for intimacy with God. After all, when the Beloved is all-knowing,
just cleaning up our outward behavior -- word and deed -- while leaving
our thoughts MESSY is obviously insufficient! When you also figure into
the equation the fact that God is in everyone, you can see why mystics
have much better than average social attitudes, too!
Every mystic knows that harmony starts in the
mind; indeed, every PERSON knows that. But, mystics maintain far greater
vigilance against inner negativity in all its forms. They strive to create
a very clean and attractive INNER environment for themselves, for God --
indeed for all of life. Progressively, they gain and maintain improved
mastery over subtle levels of causation, as the superficial control of
WORD and DEED matures into the responsible discipline of THOUGHT,
ATTITUDE, and BELIEF, as well.
In a "peace talk," a worldly diplomat
might think nothing of taking an accusatory, even belligerent tone -- even
though such attitudes can only alienate other participants. That
shortsighted diplomat might actually feel surprised, even victimized, by
the poor results of expressing his sincere but off-putting views. Yet no
Self-respecting mystic would be surprised at such an outcome; and surely,
no Self-respecting mystic would take such an injurious, self-defeating
approach to peacemaking.
Many of us resemble that hapless diplomat, in
that we too tend to place insufficient emphasis on subtle levels of
causation. And our results are just as disappointing. For example, our
logic invariably backfires when we ignore emotional realities while
pointing to physical symbols: "Didn't I always work and bring home
the money?" "Of course I love you -- I married you, didn't
I?" It works no better to defend ourselves by quoting exactly what we
SAID -- when in fact our attitude, not our words, was problematical.
At our own expense, we ignore
invisible-but-powerful causative factors in our lives -- such as
intention, attitude, belief, interpretation, etc. That disregard
undermines our practical efforts and limits our spiritual progress.
Meanwhile, by keeping an eye on what's truly important, mystics sail on
smoother waters.
Let's take a hint from the mystic! Why should we
be satisfied to simply aim for minimum levels of social acceptability --
adjusting our actions and watching our words -- while leaving our inner
intentions and orientations at dangerously low levels? Wouldn't we do
better to follow the mystics' example, and deep-clean our minds and
hearts? A more deeply peaceable orientation, mindful of the Unity of life,
cannot fail to confer tremendous spiritual advantage all around. Steering
by spiritual principle may be better than steering by mortal rules; but
mystic vision is the best guide of all!
Albert Einstein saw one of the great truths
of the universe when he noted that matter and light are forms of ENERGY.
Energy plays a key role in God's creation -- and propels the mystic
adventure too. Through mystic practices, subtle energy can be raised, and
energy-raising rarifies being -- much as water rarifies when it changes to
steam by boiling. When human vibratory energy reaches its spiritual
"boiling point," consciousness itself changes state. The change
allows us to perceive mystic realities that otherwise remain invisible to
us.
Most of the other benefits of mystic experience
listed below are direct effects of higher energy.
Higher consciousness is what we experience when
raised energy illuminates our minds, brightening all our thoughts and
perceptions, and allowing us to more easily tune to the higher frequencies
of Divine thought and energy. In fact, we human beings are sensitive to
mystic realities only when our consciousness is sufficiently high.
Higher consciousness itself represents the
ultimate goal of the mystic quest. REAL soul fulfillment is founded on
abiding illumination -- not on fleeting spiritual experiences, such as
raptures or visions. In this respect, elevated consciousness is definitely
where It's at!
Higher consciousness brings with it many
wonderful benefits. It gives us a higher perspective, brighter
presumptions, greater clarity, and improved discernment.
Higher perspective. In real estate sales,
a favorite mantra is, "Location, location, location!" The
spiritual equivalent is, "Perspective, perspective,
perspective!"
Spiritual traditions recommend gaining higher
ground or spiritual "elevation" in order to see life from a
higher perspective. Common spatial metaphors aptly describe the fact that
spiritual "ascent" expands our mental vistas, the same way that
climbing to a higher vantage point expands our visual scope.
Mystic heights show us panoramic views that can
be seen nowhere else. Just as we must fly over the landscape to see all
the meanderings of a river, or the full extent of a flood, only from the
perspective of higher consciousness can we clearly see and rightly
understand certain larger patterns and meanings of life.
We don't need to be spiritually advanced to be
familiar with this principle in operation. For example, whenever we take a
walk to get over feeling upset, we are intuitively seeking "higher
ground." As we leave an upsetting situation, our minds repeat the
same concern, over and over. But by the time we count to ten and begin to
relax, our spirits begin to rise. It doesn't take long before we're able
to see clear over concerns that, just minutes before, had totally blocked
our vision! Then at last, we can see the other person's point of view --
or think of a constructive response. Thanks to a small elevation in mood!
Mystical experience provides a similar elevation boost -- but TEN TIMES
higher!
Brighter presumptions. Our presumptions
form our fundamental beliefs and expectations about reality. They can even
determine our actual EXPERIENCE of reality, because we tend to interpret
all experience in ways that reflect and reinforce our existing
presumptions. For example, being turned down for a date might justify one
man's negative presumptions -- "I knew it! I'm just a loser."
But a similar rejection might leave another man's positive views intact:
"That girl obviously doesn't know a good thing when she sees it. I'll
find someone who does!" With respect to the self-fulfilling power of
presumptions, it has been said, "You can get past anything but your
presumptions." Indeed, it is often more accurate to say, "I'll
see it when I believe it," than, "I'll believe it when I see
it."
While experience cannot force our presumptions to
change, they do shift automatically as our state of consciousness rises or
falls. As everyone knows, different perspectives yield different
presumptions about practically everything (ourselves, others, life, God,
etc.). When we're depressed, we tend to expect -- that is, PRESUME -- the
worst: "I'll never fall in love again!" "It's impossible
for me to lose weight!" "I won't get that job; I may as well not
even try." But in a high state of mind, we are more likely to
subscribe to positive beliefs, such as, "Where there's a will,
there's a way."
The best way to improve our presumptions is to
uplevel our consciousness. And because lower presumptions can so
powerfully limit us, the effect of higher consciousness on all areas of
life is tremendously LIBERATING. Mystic practices serve our liberation by
providing the required rise in consciousness.
Greater clarity. The energy increase and
higher consciousness resulting from effective mystic practice improves
clarity in a much better way than morning coffee. To understand why, we
must recognize the important distinction between grosser and subtler
energies. Increases in vital energy make us more physically alert and
alive, but don't necessarily affect life in positive and lasting ways.
When our consciousness is low, excess vital energy could easily be
invested in arguing, or even in turbo-charged negativity -- making
everyone around wish we weren't quite so energized!
Fortunately, mystic experience raises energy in
both quantity AND quality. And obviously, although both ways are
beneficial, qualitative enhancement is more essential for spiritual
advancement. The special vibrancy of higher consciousness provides a
refined form of clarity that contributes greatly to well-being. It gives
us certainty about what is truly important in life, foresight into where
trend lines are headed, and insights that solve or prevent problems. No
matter what Madison Avenue claims, coffee CANNOT do that!
Note too, how quickly clarity disappears when we
lower our state by dramatizing negative intentions, bad attitudes, and
unethical orientations. For example, a woman may be happy and clear the
morning, but if, in the afternoon, she unfairly blames a coworker for a
mistake she herself made, she'll feel darker and thicker -- and relatively
clueless -- the rest of the day.
Improved discernment. Greater clarity
means improved discernment -- increased ability to make finer, more
accurate distinctions.
Discernment is a crucial function in life. Werner
Erhardt said, "We fail if we fail to make enough distinctions."
Certainly, many marriages have failed for that reason! For example, a
woman may be stubbornly convinced that she loves her husband, but how
OFTEN is she REALLY loving to him? She may take both her love and her
husband dangerously for granted. Unless she truly appreciates the
difference between the THEORY of love and the PRACTICE of love, that woman
is not likely to ACTUALLY love her husband enough to hold their marriage
together.
Everyone must make many distinctions in order to
lead a truly productive and fulfilling life. It is NEVER enough to say,
"That was a good experience," or "That was a bad
experience." Invariably, every experience has good and bad aspects.
WHAT was good or bad about it? And in what way?
If we cannot distinguish what worked from what did not work about an event
or circumstance, we cannot reliably repeat good results, avoid bad ones,
or create better experiences in the future.
3. Deeper understanding
Deeper understanding results from higher
consciousness. When our consciousness is raised, we see the whole world
differently. Things we never noticed before are suddenly obvious to us;
things we never understood before finally make sense.
The reverse is also true: We may have a flash of
insight when our consciousness is temporarily elevated. But if we fail to
write the insight down, we may completely forget it within minutes. And
more to the point, even if we do write it down, our new understanding may
lose much of its significance to us after our consciousness returns to
previous levels.
Higher consciousness brings deeper understanding.
It unlocks our intuitive awareness of higher truth. Our ability to
directly perceive and correctly interpret Divine reality belongs to our
spiritual nature. We lose access to it, however, when we rely too heavily
on the lower mind thought processes which dominate ordinary levels of
vibrancy and consciousness. As our state rises, higher mind knowing
naturally re-asserts itself like the sun peeking through clouds. Higher
consciousness simply rekindles our God-given bright mind.
Healthy space -- detachment -- is sometimes
pictured as cold or clinical, but it's nothing of the kind. In many cases,
the coldness we associate with "detachment" actually comes from
excessive attachment. Consider how frosty it feels when overly attached
people "play it cool" to protect their feelings. Consider the
chill of "studied indifference." Those forms of
"detachment" are reactive dramatizations that represent the very
OPPOSITE of real space. Real space is not cold; it is warm. And it is
absolutely essential to harmonious living.
We need space for mental and emotional health --
for overall well-being. And there's more: in spiritual practice, healthy
detachment expands far beyond soundness of mind and spirit, into truly
ecstatic boundlessness and unlimited freedom. It allows spirit to soar
into the spiritual skies!
Mystic practice is a time-honored space machine
-- the very best obtainable. We gain healthy space when we briefly
withdraw from worldly concerns to pray, meditate, or practice other
spiritual disciplines. We gain an even more durable and versatile form of
space by practicing such spiritual qualities as compassion and forgiveness
in daily life. That kind of inner discipline earns us blessed, welcome
distance from our lower, reactive patterns.
But when we resist bringing a spiritual
orientation into life, our reactive patterns can easily get the upper
hand. Then we find ourselves seeking refuge in unhealthy forms of space.
Unhealthy forms of
space
a. Running away. People sometimes reactively exclaim, "I
can't take this -- I have to get out of here!" People's
conclusions about what they "can" and "cannot"
take may be realistic, or just plain cowardly -- or, in some cases,
may reflect a real limitation they developed BECAUSE of cowardice.
We maximize our capacities when we take a courageous and persevering
attitude. Unfortunately, more people err on the side of
self-stifling timidity than on the side of invigorating bravery. You
can easily verify this statistic by imagining a world in which
everyone embraced challenges with relish. Quite different from the
world we know, isn't it? How much we've all lost by playing it too
safe!
b. Avoidance. Everyone needs solitude at times. And we all
have a right to assert our needs when someone leans on us too much.
But sometimes a "need" for more space expresses a
preference to distance ourselves from situations we find difficult.
For example, a man may leave his family because he finds marital
obligations unpleasant. A child may suddenly fall ill on the day of
a test. These forms of avoidance cater to our weaknesses, and only
perpetuate and increase them.
c. Indifference/giving up. Unhealthy space can also come from
indifference or giving up. People who prefer pets to people, or who
give up on the opposite sex, have a certain space -- an emptiness
around their hearts! We can only pity the people who say things
like, "The more I learn about men, the more I appreciate
cats." Clearly, reactively isolating ourselves in a spirit of
social skepticism is no way to have an ABUNDANT and fulfilling life.
d. Forcible exile/banishment. And what about the space people
get when their spouse throws them out of the house? Unwanted spaces
like that affect people quite oppositely from healthy space. The
refugees feel crunched, not expanded; desperate, not peaceful.
The trouble is, the perspective afforded by
unhealthy forms of space is gloomy, and indeed, oppressively SMALL. The
world may seem far away, but how useful is the distance we've gained?
Although unhealthy space gives us the chance to evaluate and re-evaluate,
when we're down in the dumps, our judgments and conclusions are not likely
to be too bright.
So, we should value not just any old space, but
only the healthy space that gives us bright and broad perspective.
Similarly, we shouldn't value just any old detachment, coming from any old
cause. In fact, detachment created by aversion, avoidance, giving up, or
indifference is not detachment at all -- it is, instead, a negative
iteration of attachment. It is the hate side, if you will, of an
excessively attached love-hate relationship. Unhealthy withdrawal hurts
rather than helps our performance in the other spheres of spiritual life.
There may at times be a fine line between healthy
retreat for rejuvenation, and reactive running away. But surely, heart and
soul can tell the difference. Healthy space proves constructive in its
effects, and self-limiting in its duration. It culminates in a renewed
desire to re-engage life and other people. Unhealthy space feels
compensatory, not constructive, and actually reduces our enthusiasm for
returning to closeness.
The world's most useful space: space from our
own mental negativity
We often define space as "getting away from
people or situations that bring us down or stress us out." We say,
"I need relief from this person's bad influence." "I need a
break from all the trouble that life brings to me, and creates all around
me."
It is certainly true that we occasionally need
such relief in order to restore health and build strength. That is a
primary function of space. But the irritants we leave behind may not
account for all -- or even MOST -- of our distress. MOST of our distress
comes from our own minds. Therefore, the kind of space that is MOST
valuable is space from OUR OWN PATTERNS of NEGATIVE REACTION to people and
life.
We often get confused about that, thinking that
getting away from THEM (other people) or IT (the world, life, etc.) holds
the real key to recovery. In fact, the only REAL and lasting relief comes
from taking in hand our own thought patterns, reactions, beliefs, etc.
Meditation CAN help, as long as we remember WHERE most of our problems
originate! But any mental peace we taste in meditation can be stabilized
only by a combination of mental and physical discipline in daily life
activities.
5. Higher identification/higher tone
Higher identification.Who would
believe a medical researcher who claimed to have found a single cure for
every physical disease, from heart attack to the common cold? Yet there IS
a common cause -- and a common cure -- for virtually all of mankind's
spiritual ills.
What is this "miracle cure" that can
chop down confusion, indecision, powerlessness, low self esteem, self
hatred, fear, envy, defensiveness, and the rest -- all in a single stroke?
REDUCE EGO-IDENTIFICATION. This precious antidote can be procured by
intrepid explorers of mystical heights.
Who would doubt that excessive ego identification
is THE bane of human existence? Excessive ego identification causes
problems not just in spiritual life, but indeed everywhere -- at work, in
intimacy, and even in play. Ego clouds the mind with doubt, negativity,
and confusion, making even the most rudimentary problems virtually
insoluble, and obstructing evolutionary progress. Consequently, a real
reduction in ego-identification yields gains not only in what is called
spiritual life, but in virtually EVERY area of life.
How can ego-identification produce such a wide
variety of negative effects? The mechanism of the "disease" is
simple but devastating: Ego-identification attacks well-being by leaving
us no space relative to OURSELVES (or at least, what we consider to be
ourselves -- our self-images, our opinions, our feelings, our reactions,
our desires, etc.).
It's common knowledge that people have little or
no space when it comes to themselves. We suffer it all the time: Without
the objectivity of space, we're impatient with ourselves; we give up much
too easily; we worry obsessively about our shortcomings; we beat ourselves
up for errors we might readily forgive in others. And how tragic, that we
can often help somebody else with a problem that we can't seem to solve
for ourselves! As if that wasn't bad enough, our ego-identification also
blinds us to our own true beauty -- the very beauty we so clearly see and
appreciate in our friends. All of these symptoms arise because WE have too
little space from OURSELVES.
Meanwhile, the ego LOVES to distinguish
"self" from "other." Consequently, it grants us
TREMENDOUS space when it comes to most "others" (with the
possible exception, of course, of relationships with which we are strongly
ego-identified -- people we're romantically attracted to, people we envy,
or people in whom we recognize too many of our own bad habits!). Because
we generally have so much space from OTHERS, we can potentially be of
great help to our friends, offering them an undistorted view of their
problems, calm persistence in solving those problems, and an undaunted
attitude toward setbacks. And we can easily see past THEIR problems and
admire THEIR inner beauty, THEIR strength of character, THEIR uniqueness,
THEIR worthiness, etc. -- again, all because we have space!
Ego identification is what makes our attitudes
towards ourselves and our friends so DIFFERENT. In fact, we can test HOW
ego-identified we are, by looking at exactly how different those attitudes
ARE.
Now look what ego-identification and lack of
space does when it infects our relationships: It makes us demanding,
fearful, and self-protective. We become thick and insensitive. We become
dishonest or uncommunicative. And, we become prone to hide. As
ego-identified people, we hide by withdrawing from relationship, or simply
withdrawing WITHIN relationship. To the extent that we unplug from others,
from life, and from God, our energy level plummets. Pretty soon, we're
depressed and confused.
Now you can see why so many different human
problems actually do share the same cure -- REDUCE EGO-IDENTIFICATION! In
order to live and love freely, we must reduce ego-identification as much
as possible. Sustained mystic practice helps us do exactly that. By giving
us brighter consciousness, higher perspective -- and yes, more space --
mystical experience changes our lives in fundamental and revolutionary
ways.
There is a good reason why mystic realization is
often called "Self-realization." The most essential benefit of
mystic practice is this: It changes the way we view OURSELVES. Mystic
upliftment shifts self-identification away from body/lower-mind ego modes,
towards greater social affinity and spirit identification. The change in
self-identification is the most potent of all the effects of spiritual
practice. That, in itself, works to remedy ALL the spiritual ills known to
man.
Higher tone. Composers make full use of
the various moods of the different musical scales -- some brighter, some
darker. Similarly, the scale of human Beingness has an astounding range of
keys. How well we choose and play the notes at our disposal defines the
quality of our presence and the influence we have on the world around us.
Just as the tone of a musical note depends on its
rate of vibration, our own "tone" depends on the vibratory level
of our thoughts and actions. High thoughts and intentions, such as
happiness, goodwill, love, joy, optimism, and faith, vibrate at high
frequencies. That's why they lift people up. Negative thoughts and lower
intentions, such as unhappiness, fear, doubt, resentment, anger, sorrow,
and despair, vibrate at low frequencies. When we entertain those, we bring
ourselves and others down. Because mystic experience so directly uplifts
our vibratory energy, our presumptions, and our self-identification, the
mystic sphere EXCELS at elevating tone.
Tone never lies. Just as we can't hold back the
tone of a bell from ringing forth after it is struck, we can't
successfully fake a high tone when our consciousness is low. And it is
important to realize that high tone is not simply a matter of increasing
energy and intensity. The laws of physics dictate that a guitar string
will sound higher when the energy of its vibration goes up. But a human
being can just as easily be intensely negative as intensely positive. So
we must take care to not only raise our energy, but also to tune our minds
to higher, more Godly thoughts. Fortunately, mystic practice usually does
both at once, taking advantage of the close relationship between QUALITY
of thought and QUANTITY of energy.
Because of that relationship, intense negativity
is a self-limiting experience. Low-toned thinking is so compressive that
before long it squashes our intensity and leaves us flat. On the other
hand, cosmic law allows intensity to naturally increase -- practically
without limit -- when it comes to higher, positive thought. This wonderful
characteristic of high-toned thought and action is a powerful ally of the
Universe forces for good.
6. Divine revelation and guidance (higher
intelligence)
Formal mystical practices and esoteric mystical
experiences constitute only PART of the mystic aspect of spiritual life.
The OTHER part -- and perhaps the greatest mystical experience of all --
is the still small voice.
What this mystical voice brings to the life of
spirit is incalculable. The still small voice is the Divine companion
within, providing loving inspirations and Godly wisdom -- virtually moment
by moment, and as needed.
For more information on the value and
purposes of the still small voice, read these articles:
Knowing and doing God's will is ultimately a
matter of learning to hear and obey the still small voice. All of us have
natural talent for this, but many of us are convinced that we don't,
perhaps because:
a.
b.
c.
d.
We don't recognize the inner voice; and/or
We dismiss our lofty insights and uplifting inspirations as
illogical or too risky; and/or
We've suffered bad results from following egoic whims, while
construing those whims as Divine guidance; and/or
We drown out our inner voice with overly busy minds and excessive
attachment to our own private plans/desires.
Fortunately, with enough desire and enough
practice, all of these errors are correctable. You may find invaluable
insight into how to better recognize and obey the still small voice from
the following articles:
Becoming intimate with the still small voice is
crucial for mystic devotees. We noted at the beginning of this article
that stable mystical realization is a universally accepted measure of
enlightenment. Although it is less flashy than other mystical experiences,
the ability to continuously hear -- and the willingness to consistently
follow -- the voice of inner Divine guidance is by far the single most
important form of mystic realization. Without it, human beings are more or
less mired in the struggles of an egoically determined life -- and NOTHING
we can do can really improve the ego's track record! Ego must simply,
someday, be conclusively voted out of power. In that inner revolution, the
still small voice becomes our only compass, and the will of God becomes
our only purpose. THAT is true enlightenment.
There is no question that the bliss of peak
mystic moments far outshines everyday experience -- and makes our mundane
problems seem small (or at least smaller!). Consequently, most people
who've been to the mystic mountain -- and almost every person has had at
least one or two close encounters with it -- feels tempted to chuck
ordinary life and head for the nearest cave or monastery.
For practical reasons alone, few of us can
abandon all "worldy" ties. But more importantly, the lifestyle
of mystic seclusion truly suits very few people. The vast majority of us
NEED the stabilizing structure provided by work, pragmatic
responsibilities, and social relationships. For us, the time to drop out
and tune in is best grabbed in small chunks -- for instance, before
breakfast, before dinner, and before bed.
When integrated into life in bite-sized pieces,
mystic pursuit fits into anyone's schedule. That's truly fortunate,
because the mystic sphere of spiritual life offers many wonderful benefits
that every child of God deserves to enjoy!
The beauty of the mystic sphere is how a touch of
God changes EVERYTHING. Every area of life benefits directly and
immediately. Surely, then, mystical pursuit greatly enriches all the other
spheres of spiritual life -- wisdom, practical, and social. In the
remaining three articles directly associated with the mystical sphere, we
describe the hows and "wise" of these benefits in detail.